It’s
now Somalia, Syria that Need Intervention
DISASTERS do not seem to end. When one is done
with, another crops up somewhere, under the watchfulness and
sometimes reluctance of the international community. In Somalia,
for instance, the number of people now in need of food relief
due to drought, conflict and high food prices, according to
the World Food Programme (WFP), is approximately four million.
This is confirmed by the Food Security and
Nutrition Analysis Unit (FSNAU) for Somalia and the Famine Early
Warning System Network (FEWS NET), which are on ground in the
country bedeviled by instabilities. WFP reports show that hundreds
of thousands of Somalis have fled to refugee camps in Kenya
and Ethiopia, in just this current crisis.
That tens of thousands of others have poured
into the capital Mogadishu, in search of help. Mogadishu enjoys
relative peace, sustained largely by troops from Uganda and
Burundi, under the peacekeeping mandate of the United Nations
Security Council and the African Union (AU).
For any humanitarian operations the WFP has
handled, Somalia remains the most challenging in the world.
In that country, WFP aimed at feeding not more than 1.2 million
people in Mogadishu, central and northern Somalia, for the year
2011. The number included malnourished children and their families.
Farther North in the Arab world, there are
counted at least 5,000 people killed during Syria’s nine
months of protests against the government of President Bashar
al-Assad. The fighting between government and millions opposed
to Assad’s rule continues, as the international community
simply ponders a common move.
According to the United Nations High Commissioner
for Human Rights (UNHCR), Navi Pillay, there are cities that
are sites of heavy clashes in Syria. He brought it to the attention
of the UN Security Council that many Syrians faced a large assault
by the government forces. “The prospect of such an attack
is extremely alarming. The number of deaths in the uprising
is so far probably exceeding 5,000 including over 300 children,”
she reportedly revealed.
But Assad, who is now also facing criticisms
from the Arab League, claims his government has instead suffered
the loss of 1,000 of its police and other armed forces, at the
hands of the opposition. He enjoys support of Russia, one of
the five veto wielding super powers of the Security Council.
The BBC World Service recently reported that
Russian Foreign Affairs minister Sergei Lavrov made claims in
favour of Assad’s government, claiming the opposition
forces were simply trying to provoke a humanitarian catastrophe
in Syria, to suck in foreign powers for interventional measures.
Lavrov blamed the international community for failing to rein
in forces against Assad, describing the omission as immoral.
But Patriarch Gregorios III Laham, the Damascus-basedleader
of the Melkite Greek-Catholic Church, in a recent AsiaNews interview,
gave an objective view of what Syrians face, explaining that
there was need for urgent help to the people, to overcome the
conflict, especially through dialogue with them. He adds: “In
solidarity with those killed in clashes in recent weeks, Christians
have celebrated the rites of Holy Week and Easter in a very
sombre manner; no processions, music or festivities, to correctly
participate in the mourning of the population.”
Laham, who has reportedly written to America
and Europe, asking particular governments to intervene without
causing further violence, says the Church is trying its best
to mediate between the warring parties. The patriarch notes,
however, that there remains political pressure to shake up the
balance of power in the whole of the Middle East, along the
divide of the Israel-Palestinian rivalry.
“In all situations that happen in the
Middle East, there is always a link with the Israeli-Palestinian
crisis, war, emigration...! We have been in this situation for
over 62 years. For this, I sent a letter to European and the
American leaders and invited them to put pressure on their governments
to tackle the Israeli-Palestinian problem as a priority: only
in this way will there be less migration, less terrorism, less
fundamentalism, less violence.”
That Laham mission, which the patriarch said
he also emphasised at the Synod of Bishops last October, much
to the welcome of Pope Benedict XVI, is already having a fair
share of huddles, with powers that be failing to cut a lasting
deal for both Israel and Palestine to coexist in their geo-politics.
Ending the conflict in Syria is a matter of
priority, Patriarch Gregorios III contends. He says, peace is
important for the future of Muslim-Christian dialogue in that
country and the world in general. “If the crisis continues
to force Christians to migrate, the Arab world will become exclusively
Muslim, increasing the likelihood of a cultural conflict between
the Arab-Islamic world and Western-Christian world.”
In his 1967 encyclical letter, Populorum Progressio
(People’s Programmes), Pope Paul VI espoused that peace
was possible only where each person pursued the order God wills.
Above all he said, peace could never flourish unless all people
recognised that each and every person is responsible for promoting
it.
Stopping conflicts begins with planting in
one’s heart, the roots of individual peace, the pope held.
“Peace, as structured into society, is actualised by men
as they aspire for greater justice.” And justice in these
cases, would be to stop the conflict in Somalia, as well as
come to the rescue of Syrians, who strive for regime change
for their perceived national betterment, albeit against a sharply
divided international community.
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